|
Category |
Sub-Category & Nuance |
Reference (Ch:V) |
|
ABANDONMENT |
Zuhd: Spiritual detachment from transient possessions. Divine Assurance: Allah never forsaking the believer during isolation. Hijrah: Transitioning from sinful environments to righteousness. |
(57:23) (93:3) (74:5) |
|
ACCOUNTABILITY |
Individual: The principle that no soul bears the burden of another. Leaders: Heightened responsibility for those in authority. Senses: Being questioned regarding the use of hearing, sight, and heart. |
(6:164) (33:67-68) (17:36) |
|
ADULTERY & CHASTITY |
Prohibition: Avoiding the circumstances and paths leading to the act. Protection: Moral importance of modesty for both genders. Qadhf: Consequences of slandering chaste individuals. |
(17:32) (24:30-31) (24:4) |
|
ALLIANCE (Walayah) |
Faith-Based: Spiritual brotherhood that transcends blood relations. Unjust Pacts: Warning against alliances that facilitate oppression. Divine Alliance: Allah as the Protector leading from darkness to light. |
(49:10) (5:2) (2:257) |
|
ANGELS |
Messengers: Their specific role in carrying divine revelation. Recording: Constant monitoring of every human word and deed. Forgiveness: Seeking forgiveness for believers (celestial connection). |
(35:1) (82:10-12) (40:7) |
|
ARROGANCE (Kibr) |
Barrier: How pride prevents the heart from perceiving Truth. Physical: Prohibition against walking exultantly upon the earth. Archetype (Iblis): First act of cosmic pride based on false superiority. |
(7:146) (31:18) (2:34) |
|
ASSOCIATING PARTNERS |
Shirk: Why it is defined as a supreme transgression. Riya (Hidden): Performing deeds for human praise instead of Divine approval. Intellectual: Taking one's own desires/whims as an ultimate authority. |
(31:13) (107:4-6) (45:23) |
|
ATONEMENT (Kaffarah) |
Oaths: Specific measures for repairing broken oaths. Rituals: Provisions for missing acts during Hajj due to necessity. |
(5:89) (2:196) |
|
BACKBITING (Ghaybah) |
Abhorrence: Comparing it to eating a dead brother's flesh. Verification: Necessity of confirming news before acting on rumors. |
(49:12) (49:6) |
|
BALANCE (Mizan) |
Cosmic: Divine order in the celestial bodies and nature. Justice in Trade: Strict command to maintain equity in weights. |
(55:7-9) (6:152) |
|
BELIEF (Iman) |
Yaqin: Faith that remains firm without the slightest doubt. Growth: Conviction increasing through divine remembrance. Ghayb: Primary quality of those who seek righteousness (Unseen). |
(49:15) (8:2) (2:3) |
|
BENEVOLENCE (Ihsan) |
Spiritual Excellence: Worshipping with awareness of Divine presence. Duty to Parents: Utmost kindness and gentle speech. Speech: Choosing the best possible words in difficult dialogues. |
(16:90) (17:23) (17:53) |
|
BESTOWALS (Ni'mah) |
Incalculable: Human inability to count or fully grasp divine favors. Accountability: Being questioned about the use of worldly pleasures. |
(16:18) (102:8) |
|
BRIBES (Rishwah) |
Corruption: Forbidding the use of wealth to influence justice. |
(2:188) |
|
BURDEN (Hamal) |
Proportionality: Promise that no soul is tested beyond capacity. Trust (Amanah): Humanity's acceptance of the heavy responsibility. |
(2:286) (33:72) |
|
BARZAKH (Barrier) |
Intermediate State: Barrier between this world and the hereafter. Physical Barrier: Divine boundary keeping two seas from mixing. |
(23:100) (55:19-20) |
|
CHARITY (Sadaqah) |
Intention: Prohibition of ruining charity by reminders or injury. Secret vs. Public: Giving secretly to protect dignity. Beloved: Attaining righteousness by giving what one loves most. |
(2:264) (2:271) (3:92) |
|
COVENANT (Ahd) |
Primordial: The testimony of all souls before earthly existence. Fulfillment: Being true to all trusts and worldly contracts. Hardening Hearts: Consequences of violating pacts. |
(7:172) (5:1) (5:13) |
|
CREATION (Khalq) |
Purpose: Heavens and earth not created in vain or for play. Biological Stages: Human development in the womb as a sign. Diversity: Variation in languages and colors as divine power. |
(3:191) (23:12-14) (30:22) |
|
CONSULTATION (Shura) |
Governance: Mutual consultation in communal affairs. Soft Leadership: Consulting others even after their mistakes. |
(42:38) (3:159) |
|
CLARITY (Bayan) |
Clear Book: Qur'an as self-explanatory light and guidance. Speech: Divine favor of teaching man how to articulate. |
(5:15) (55:4) |
|
COMPASSION (Rahmah) |
Universal: Prophet’s role as mercy for all worlds. Marital: Divine placement of affection in marriage. |
(21:107) (30:21) |
|
CONSCIENCE (Taqwa) |
Furqan: How God-consciousness grants ability to distinguish. Nobility: True nobility based solely on piety. |
(8:29) (49:13) |
|
Category |
Sub-Category & Nuance |
Reference (Ch:V) |
|
DEATH (Mawt) |
Inevitability: Every soul experiencing the transition of death as a universal law. Moment of Departure: The angels' role in taking the soul and the lack of delay. Spiritual Sleep: The parallel between daily sleep and the state of death. |
(3:185) (32:11) (39:42) |
|
DEBT (Dayn) |
Documentation: The necessity of writing down debts to ensure justice. Leniency: The merit of granting extra time or forgiving the debt as charity. |
(2:282) (2:280) |
|
DECEPTION (Ghurur) |
Nature of Life: Warning against being deluded by transient worldly pleasures. The Great Deceiver: How Satan uses false promises to lead humanity astray. |
(3:185) (35:5) |
|
DIVERSITY (Ikhtilaf) |
Linguistic/Racial: Differences as signs of Divine Power, not superiority. Purpose of Nations: Being made into different tribes to know and learn from one another. |
(30:22) (49:13) |
|
DIVORCE (Talaq) |
Waiting Period (Iddah): Regulations to protect the rights of women and the lineage. Kindness in Separation: Command to release with "excellence" without causing harm. |
(65:1) (2:229) |
|
DUNYA (Worldly Life) |
Transient Nature: Comparison of the world to vegetation that withers and turns to dust. Balance: The prayer for goodness in both this life and the hereafter. |
(57:20) (2:201) |
|
DUTY (Amanah) |
The Prime Trust: The heavy responsibility of free will offered to the heavens and earth. Professional Integrity: Restoring trusts to their owners and judging with justice. |
(33:72) (4:58) |
|
EDUCATION |
Seeking Knowledge: Divine command to read and the pen as a tool of learning. Merit of Learned: The spiritual elevation of those who possess knowledge and faith. Burden of Knowledge: Warning for those who do not act upon the knowledge they carry. |
(96:1-5) (58:11) (62:5) |
|
ENMITY |
Satan as Enemy: The declaration of the devil as a clear and persistent foe. Transforming Enmity: Overcoming hostility through superior moral conduct and patience. |
(35:6) (41:34) |
|
ENVY (Hasad) |
Protection: Seeking refuge from the spiritual and social harm of the envier. Root of Transgression: How envy leads to the denial of truth and discord. |
(113:5) (2:109) |
|
ETERNITY (Khulud) |
The Eternal Abode: Description of Paradise as a permanent home for the righteous. Warning: The concept of eternal consequences for persistent rejection of truth. |
(98:8) (4:169) |
|
EVIDENCE |
Clear Proofs (Burhan): The Qur'an as an undeniable evidence sent from the Divine. Challenge for Proof: Intellectual demand to "bring evidence" if truthful. |
(4:174) (2:111) |
|
EVIL (Su'/Sharr) |
Repelling Evil: The strategy of countering bad deeds with what is better/good. Self-Induced: Goodness is from Allah, but evil is from man's own self. |
(23:96) (4:79) |
|
EXALTATION |
Universal: The cosmic reality that all things in the universe glorify Allah. Internal Peace: The role of Tasbih in comforting the heart during distress. |
(17:44) (15:98) |
|
EXTRAVAGANCE |
Economic Balance: Prohibition of wasting resources and link to ingratitude. Spiritual Excess: Warning those who "transgress against their own souls." |
(17:26-27) (39:53) |
|
FAITH (Iman) |
Sincerity: Distinction between outward submission and true faith in the heart. Trials: Faith will be tested to distinguish the truthful from the liars. Protection: Divine support and steadfastness granted to believers. |
(49:14) (29:2-3) (14:27) |
|
FASTING (Sawm) |
Purpose: Attainment of God-consciousness (Taqwa) through discipline. Flexibility: Exemptions for sick/travelers, highlighting Divine ease. |
(2:183) (2:185) |
|
FEAR (Khawf) |
Fear of Divine: Reverence that leads to righteousness and prevents sin. Overcoming Worldly Fear: Reassurance that friends of Allah shall not grieve. |
(79:40-41) (10:62) |
|
FORGIVENESS |
The Erasure (Afw): Complete pardoning where the trace of sin is wiped. The Veil (Maghfirah): Divine protection from the consequences of mistakes. Among People: Virtue of forgiving others to seek Allah’s own forgiveness. Turning Blind Eye (Safh): Overlooking faults to maintain harmony. |
(4:149) (3:135) (24:22) (64:14) |
|
FITNAH (Trial) |
Wealth & Children: Understanding blessings as a test of character. Persecution: Condemnation of oppression as being worse than killing. |
(64:15) (2:191) |
|
FRUITS |
Diversity: Different fruits from the same water as a sign of design. Paradise: Eternal provisions resembling worldly ones in name but not quality. |
(13:4) (2:25) |
|
FUTURE |
Key of Future: No soul knows what it will earn tomorrow or where it dies. In Sha Allah: Etiquette of acknowledging Divine Will for future plans. |
(31:34) (18:23-24) |
|
GAYB (Unseen) |
Exclusive Knowledge: The reality that keys of the unseen belong to Allah. Foundation: Belief in the unseen as the first quality of the righteous. |
(6:59) (2:3) |
|
GENEROSITY |
Multiplier Effect: Comparing spending to a grain that grows seven ears. In Hardship: Praising those who give even when in need (Ithar). |
(2:261) (59:9) |
|
GOD-CONSCIOUS |
Best Provision: Defining Taqwa as the superior garment/provision. A Way Out: Promise that consciousness of Allah provides solutions. |
(2:197) (65:2-3) |
|
GOODNESS (Khayr) |
Atom-Weight: Assurance that even the smallest act of good will be seen. Competing: The call for believers to race in performing righteous deeds. |
(99:7) (2:148) |
|
GRATITUDE (Shukr) |
Law of Increase: Divine promise: "If you are grateful, I will increase you." Rarity: Observation that only a few servants are truly grateful. Of the Heart: Recognizing every blessing is fundamentally Divine. |
(14:7) (34:13) (16:53) |
|
GREED & AVARICE |
Hoarding: Warning that withheld wealth will be hung around the neck. Purification: Success being tied to protection from soul's stinginess. |
(3:180) (64:16) |
|
GUIDANCE |
Nature: Clarification that Prophet invites, but Allah guides the heart. For Seekers: Striving toward Truth leads to being guided to its paths. Qur'an: The Book as manifest light and guide for those with Taqwa. |
(28:56) (29:69) (2:2) |
|
Category |
Sub-Category & Nuance |
Reference (Ch:V) |
|
HAJJ (Pilgrimage) |
Universal Call: Prophet Abraham's call for people to perform Hajj from every distant pass. Ethical Conduct: Prohibition of foul speech, misconduct, and disputation during Hajj. |
(22:27) (2:197) |
|
HEART (Qalb) |
Sound Heart (Qalb-un Salim): The only thing that will benefit a person on the Day of Judgment. Tranquility: The principle that hearts find true peace only in the remembrance of Allah. Hardening: Warning against hearts becoming like rocks due to persistent disobedience. Sealing: The spiritual consequence of persistent rejection of truth. |
(26:88-89) (13:28) (2:74) (2:7) |
|
HEAVEN (Jannah) |
Description of Bliss: Rivers flowing underneath, eternal shade, and gardens of perpetual bliss. Levels: The existence of different degrees based on one's deeds and faith. Peaceful Salutation: Inhabitants being greeted with the word "Peace" (Salam). |
(13:35) (17:21) (36:58) |
|
HELL (Jahannam) |
The Fuel of Fire: Warning that the fuel for the fire is "men and stones." Regret: The longing of those in Hell for a second chance to return and do good. |
(2:24) (35:37) |
|
HELP (Nusret) |
Seeking Divine Help: The daily declaration in prayer: "You alone we ask for help." Helping Allah's Cause: Helping His cause leads to Him planting your feet firmly. |
(1:5) (47:7) |
|
HONESTY & TRUTH |
With the Truthful: Command to stay in the company of the truthful. Justice in Testimony: Standing for justice even if it is against oneself or parents. |
(9:119) (4:135) |
|
HUMILITY |
Walking Humbly: Description of the servants of the Merciful as those who walk humbly. Lowering the Wing: Command to be humble and kind specifically towards believers. |
(25:63) (15:88) |
|
HYPOCRISY (Nifaq) |
Double-Faced: Claiming faith with tongues but harboring disbelief in hearts. Lowest Depths: Warning that hypocrites will be in the lowest depths of the Fire. |
(2:8-9) (4:145) |
|
IDOLATRY |
Futility of Idols: Description of idols as beings that cannot even create a fly. Conceptual Idolatry: Taking one’s own ego or desires as a deity to be followed. |
(22:73) (25:43) |
|
IGNORANCE |
Sins of Ignorance: Repentance open for those who do evil in ignorance and reform. Responding to Ignorant: Walking away and saying "Peace" when addressed by the ignorant. |
(6:54) (25:63) |
|
INHERITANCE |
Divine Allocation: Inheritance shares as a fixed duty from Allah to ensure justice. Protection of Orphans: Strict warnings against consuming the property of orphans. |
(4:11) (4:10) |
|
INJUSTICE (Zulm) |
Darkness: The reality that Allah does not love the wrongdoers or guide them. To One's Soul: Understanding every sin as an injustice against one's own self. |
(3:57) (7:23) |
|
INTENTION (Niyyah) |
Allah’s Face: Doing deeds for Divine approval, not for reward or thanks. Internal Accountability: Allah knows what the hearts conceal and declare. |
(76:9) (3:29) |
|
INTERCESSION |
Conditions: No intercession valid except by Divine permission and pleasure. |
(20:109) |
|
INTEREST (Riba) |
War Against Riba: Categorical prohibition; described as a declaration of war. Trade vs. Interest: Distinction that while trade is permitted, interest is forbidden. |
(2:278-279) (2:275) |
|
INVOCATION (Du'a) |
Direct Connection: Allah is near and responds to the caller whenever they call. Humility in Prayer: Calling with humility and in the secrecy of the heart. |
(2:186) (7:55) |
|
IRON (Hadid) |
Utility of Iron: Sent down with "great might" and benefits for mankind. |
(57:25) |
|
JESUS (Isa) |
Miraculous Birth: Creation through the command "Be" without a father. Miracles by Permission: Healing and raising the dead "by Allah’s leave." Messenger, Not God: Categorical denial of divinity; affirming role as servant. |
(3:59) (5:110) (5:72-75) |
|
JOSEPH (Yusuf) |
Best of Stories: Example of patience, integrity, and triumph of truth. Integrity/Temptation: Refusal of temptation as a testament to Taqwa. Forgiveness: Pardoning brothers despite having the power to punish them. |
(12:3) (12:23-24) (12:92) |
|
JUDGMENT |
Day of Sorting: A day when humanity will be separated by beliefs/actions. Absolute Sovereignty: All authority on that day belongs solely to Allah. The Weighing (Mizan): Metaphor of scales weighing down to a mustard seed. |
(78:17) (82:19) (21:47) |
|
JUSTICE (Adl/Qist) |
Firmness: Standing for justice even against self, parents, or relatives. Toward Enemies: Not letting hatred for a people lead to injustice. In Business: Strict requirement of maintaining fair and honest weights. |
(4:135) (5:8) (55:9) |
|
JIHAD (Struggle) |
Struggle of Self: Striving for Allah's sake with wealth and soul. Defensive Context: Permission to fight granted only to those oppressed/attacked. |
(9:20) (22:39) |
|
JINN |
Purpose of Creation: Created solely for the purpose of worshipping the Divine. Accountability: Exposure to divine guidance and responsibility for choices. |
(51:56) (72:1-2) |
|
JOY (Farah) |
Worthless Joy: Warning against arrogant exultation over worldly status. Spiritual Joy: Command to rejoice specifically in the grace and mercy of Allah. |
(28:76) (10:58) |
|
Category |
Sub-Category & Nuance |
Reference (Ch:V) |
|
KA'BAH |
The First House: Defined as the first house of worship established for mankind. Sanctuary of Peace: A safe haven and a focal point (Qiblah) for the community. |
(3:96) (2:125) |
|
KILLING (Qatl) |
Sanctity of Life: Killing one innocent person is akin to killing all of humanity. Prohibition of Infanticide: Warning against killing children out of fear of poverty. Accidental Killing: Legal requirement for compensation (Diyyah) and atonement. |
(5:32) (17:31) (4:92) |
|
KINDNESS (Birr) |
To Parents: Prohibition of saying even a disrespectful "uff" in their old age. In Speech: The command to speak to people with kindness and grace. To the Needy: Protecting the dignity of the beggar and orphan through gentle treatment. |
(17:23) (2:83) (93:9-10) |
|
KINSHIP (Arham) |
Maintaining Ties: The command to respect the ties of the wombs (kinship). Rights of Relatives: Prioritizing relatives in charity and social support systems. |
(4:1) (17:26) |
|
KNOWLEDGE (Ilm) |
Superiority: Highlighting the difference between those who know and those who do not. Of the Unseen: Limitation of human knowledge compared to Divine wisdom. Acting on Knowledge: The warning for those who say what they do not do. |
(39:9) (17:85) (61:2-3) |
|
KAFIR (Disbeliever) |
Definition: The act of "covering" or "concealing" the truth despite it being manifest. Ethical Coexistence: The principle of "To you be your religion, and to me be mine." |
(2:6) (109:6) |
|
KINGDOM (Mulk) |
Absolute Ownership: Declaration that to Allah belongs the dominion of all things. King of Mankind: Recognizing Allah as the ultimate Sovereign over all authorities. |
(3:189) (114:2) |
|
LANGUAGE (Lisan) |
Diversity of Tongues: Variation in languages as a sign of Divine creative power. Of Revelation: The Qur'an being sent in "clear Arabic" to facilitate understanding. |
(30:22) (16:103) |
|
LAW (Shari'ah) |
Divine Legislation: A specific law and way ordained for every community. Ruling with Justice: The absolute command to judge with equity and truth. |
(5:48) (4:58) |
|
LEADERSHIP |
Qualities: Leadership granted to those who are patient and have certain faith. Accountability: Leaders being responsible for the direction they lead their people. |
(32:24) (17:71) |
|
LIGHT (Nur) |
Verse of Light: The profound parable of Allah as the Light of heavens and earth. From Darkness: Role of the Divine Book in leading humanity out of ignorance. Of Believers: Spiritual light that will run before and to the right of the righteous. |
(24:35) (14:1) (57:12) |
|
LIMITS (Hudud) |
Transgressing: Warning against exceeding the limits set by Allah in law and ethics. Staying Within: Praise for guarding the boundaries of Divine commandments. |
(2:229) (9:112) |
|
LOANS (Qard) |
The Goodly Loan: Lending to the needy as if lending to Allah (manifold return). Documentation: The requirement to record financial obligations. |
(57:11) (2:282) |
|
LOSS (Khusr) |
Ultimate Loss: Losing one's own soul and family on the Day of Resurrection. Humanity in Loss: Man is in loss except for those with faith and good deeds. |
(39:15) (103:1-3) |
|
LOVE (Mahabbah) |
For Allah: The believers' intense and prioritized love for their Creator. Among Believers: Affection placed by the Most Merciful in the hearts of believers. The Prophet's Love: Following the Prophet as a condition/proof of loving Allah. |
(2:165) (19:96) (3:31) |
|
MANKIND (Insaan) |
In Excellence: The creation of the human being in the best of statures. Inherent Weakness: Created weak and often impatient. Honored Creation: Divine honoring of the children of Adam above much of creation. |
(95:4) (4:28, 70:19) (17:70) |
|
MARRIAGE (Nikah) |
Tranquility: A sign of Divine mercy, providing peace and affection. Sacred Bond: Marriage defined as a "solemn covenant" (Mithaqan Ghaliza). Garments: Spouses being like "garments" for one another (protection/beauty). |
(30:21) (4:21) (2:187) |
|
MARY (Maryam) |
Chosen Woman: Being chosen and purified above all women of the worlds. Sign for Humanity: Her miraculous conception as a sign of Allah's absolute power. |
(3:42) (21:91) |
|
MERCY (Rahmah) |
All-Encompassing: Divine Mercy that embraces all things. Despair Prohibition: Never losing hope in Allah's mercy. Among Believers: Compassion as a trait of the righteous. |
(7:156) (39:53) (48:29) |
|
MIRACLES (Ayat) |
Signs in Nature: Solar/Lunar cycles and the alternation of night. Prophetic Signs: Tangible proofs given to Messengers. The Qur'an: The ultimate, eternal miracle for all ages. |
(3:190) (17:101) (17:88) |
|
MODERATION |
In Worship: Balance between fear and hope. In Spending: Neither extravagant nor stingy. In Speech: Walking and speaking with a balanced tone. |
(7:56) (25:67) (31:19) |
|
MODESTY (Haya) |
Guarding Gaze: Modesty for both men and women. Dress Code: Decency and the outer garment (Jilbab). Chastity: Maintaining purity until marriage. |
(24:30-31) (33:59) (24:33) |
|
MOSES (Musa) |
Deliverance: Leading the Israelites from Pharaoh. Conversation: Being the one to whom Allah spoke directly. Patience: Enduring the rebellions of his followers. |
(26:63-66) (4:164) (61:5) |
|
MUHAMMAD (PBUH) |
Universal Mercy: Sent as a mercy to all the worlds. Excellence: Possessing an exalted standard of character and morals. Final Messenger: The Seal of the Prophetic line. |
(21:107) (68:4) (33:40) |
|
Category |
Sub-Category & Nuance |
Reference (Ch:V) |
|
NATURE |
Divine Design: Water as the source of life; Mountains as stabilizing pegs. Ecology as Trust: Humanity’s role as the vicegerent (Khalifah) of the Earth. Reflection: Invitation to observe the camel, the sky, and the mountains as signs. |
(21:30); (78:7) (2:30) (88:17-20) |
|
NAFS (Soul) |
Ammarah: The soul that habitually inclines toward evil. Lawwamah: The self-reproaching soul that feels guilt and seeks reform. Mutma’innah: The soul at complete peace and satisfaction with its Lord. |
(12:53) (75:2) (89:27-30) |
|
NIGHT & DAY |
Alternation: A profound sign for those who possess intellect and understanding. Night for Rest: Divine mercy in providing darkness for stillness and recovery. Day for Seeking: The light provided for effort, trade, and seeking livelihood. |
(3:190) (78:9-11) (10:67) |
|
OBEDIENCE |
To Allah & Messenger: The fundamental pillars of a believer’s life. To Authorities (Ulil-Amr): In matters that align with goodness and social order. |
(4:59) (4:59) |
|
OPPRESSION (Zulm) |
Warning to Oppressors: Reassurance that Allah is not heedless of what they do. Rights of the Wronged: Divine support and the right to seek justice for the oppressed. |
(14:42) (42:41) |
|
ORPHANS |
Protecting Wealth: Severe prohibition of consuming or "swallowing" orphan's assets. Kindness & Honor: The command to honor and not repulse or harsh the orphan. |
(4:10) (93:9) |
|
PARENTS |
Birr (Excellence): Command for utmost kindness; prohibition of even a sigh (Uff). Gratitude: Being grateful to parents coupled with gratitude towards Allah. Dua for Parents: Praying for mercy for them as they raised us in childhood. |
(17:23) (31:14) (17:24) |
|
PATIENCE (Sabr) |
In Trials: Maintaining steadfastness during loss of life, fear, and wealth. Persistence: Constancy in prayer and righteous deeds during long periods. Sabrun Jameel: The "Beautiful Patience" devoid of complaining to people. |
(2:155) (2:45) (12:18) |
|
PEACE (Salam) |
The Divine Word: The specific greeting for the inhabitants of Paradise. Reconciliation: The excellence of making peace between conflicting parties. |
(36:58) (49:9) |
|
PRAYER (Salah) |
Remembrance: Prayer established specifically for the remembrance of Allah. Shield: Prayer as a spiritual barrier against immorality and wrongdoing. Discipline: The reality of prayer being at fixed, appointed times. |
(20:14) (29:45) (4:103) |
|
PROPHECY |
Finality: Muhammad (pbuh) as the Seal of the Prophets, closing the line. Equality in Respect: Not making distinctions in faith between the messengers. |
(33:40) (2:285) |
|
QUR'AN |
Preservation: Divine guarantee that the Reminder will be protected from loss. Healing: A spiritual cure and mercy for what is within the hearts. Tadabbur: The command to reflect deeply and ponder over its verses. |
(15:9) (17:82) (47:24) |
|
REPENTANCE |
Tawbah: Returning to the path with sincerity, regret, and a will to reform. Vast Mercy: Allah's promise to forgive all sins for those who sincerely return. |
(66:8) (39:53) |
|
RIGHTEOUSNESS |
Al-Birr: True faith combined with active charity and moral integrity. Salihat: The consistent performance of good, constructive, and healing deeds. |
(2:177) (103:3) |
|
SATAN (Shaytan) |
Clear Enemy: Warning humanity of his deceptive tactics and false promises. Whispers (Waswas): Seeking refuge from his subtle suggestions in the heart. |
(35:6) (114:4-5) |
|
SINCERITY (Ikhlas) |
Purifying Religion: Worshipping Allah with exclusive and pure devotion. Heart's Intent: Acceptance of deeds based on the purity of the underlying intent. |
(98:5) (39:2) |
|
SUPPLICATION (Du'a) |
Nearness: Allah's response to the caller whenever they call upon Him. Etiquette: Calling with a balance of humility, fear, and sincere hope. |
(2:186) (7:55-56) |
|
Category |
Sub-Category & Nuance |
Reference (Ch:V) |
|
TESTS (Fitnah) |
Purpose: To distinguish the truthful from the false and refine the character. Wealth & Children: Understanding worldly blessings as a primary test of attachment. Patience: Success in trials defined by steadfastness and return to the Divine. |
(29:2-3) (64:15) (2:155-156) |
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TRUTH (Haqq) |
Persistence: The reality that Truth has come and falsehood is bound to vanish. Witnessing: Command to bear witness to the Truth even if it is against oneself. The Book: The Qur'an sent down with the Truth as a judge for humanity. |
(17:81) (4:135) (5:48) |
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UMMAH |
Middle Nation (Wasat): A balanced and moderate community acting as witnesses. Brotherhood: The spiritual bond of faith that unites hearts above all else. Unity: Prohibition of dividing into sects after the clear proofs have come. |
(2:143) (49:10) (3:103-105) |
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UNSEEN (Ghayb) |
Defining Faith: Belief in the unseen as the first quality of the God-conscious. Exclusive Keys: The reality that keys of the unseen belong solely to Divine knowledge. Prophetic Knowledge: Messengers only knowing of the unseen what Allah reveals. |
(2:3) (6:59) (72:26-27) |
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UNIVERSE |
Expansion: The cosmic reality of the heavens being expanded by Divine Power. Orbits: Celestial bodies (Sun/Moon) swimming in their designated orbits. Purpose: The heavens and earth not created in play, but with a serious purpose. |
(51:47) (21:33) (44:38-39) |
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VIRTUE |
Enjoining Good (Ma'ruf): Promoting what is recognized as right and ethical. Forbidding Evil (Munkar): Actively discouraging what is harmful and wrong. Excellence (Ihsan): Doing good to others as Allah has been good to you. |
(3:110) (31:17) (28:77) |
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WEALTH |
A Trust (Amanah): Wealth belongs to Allah; man is merely a temporary trustee. Prohibition of Greed: Warning against hoarding, stinginess, and mutual rivalry. Circulation: Wealth should not just circulate among the rich of the community. |
(57:7) (9:34); (102:1) (59:7) |
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WISDOM (Hikmah) |
Divine Gift: To whom it is given, a truly great and abundant good is granted. Lukman’s Counsel: Wisdom as the foundation of gratitude and parenting. Qur'anic Wisdom: The Book itself as a source of wise and decisive judgment. |
(2:269) (31:12-13) (36:2) |
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WOMEN |
Rights & Equity: Spiritual equality and specific economic/social rights. Protection: The command for dignity, kindness, and equity in marital life. Pious Examples: Examples of Mary and the wife of Pharaoh for all believers. |
(4:32); (33:35) (4:19) (66:11-12) |
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WORSHIP (Ibadah) |
Sole Purpose: The reason for the creation of Jinn and Mankind. Exclusivity: Directing all acts of devotion and reliance to Allah alone. Certainty: Worshipping until the "certainty" (death) comes to the believer. |
(51:56) (1:5) (15:99) |
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WRITING |
The Pen: Divine swearing by the pen and what it records as a tool of truth. Contracts: Commanding the documentation of transactions for transparency. |
(68:1) (2:282) |
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YOUTH |
Steadfastness: The example of the Youth of the Cave (Ashab al-Kahf). Growth: The story of young Abraham and young Ishmael as symbols of faith. |
(18:13) (21:60); (37:102) |
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ZAKAT |
Purification: Acts as a means of cleansing wealth and the human soul. Social Justice: The recognized right of the poor within the rich's wealth. Coupled with Salah: The constant link between prayer and social obligation. |
(9:103) (51:19) (2:43) |